Hehe, good point.
people need to read more code, play around with it, break it and fix it to become better programmers.
I think AI bots can help with that. It’s easier now to play around with code which you could not write by yourself, and quickly explore different approaches. And while you might shy away from asking your colleagues a noob question, ChatGPT will happily elaborate.
In the end, it’s just one more tool in the box. We need to learn when and how to use it wisely.
Alright, thanks! I think I understand where you’re coming from, and can relate. I’m an ex-Christian, although I guess for ex-Muslims this process is a whole other beast.
And yes, I know exactly what you mean about culture and critique - as an leftwing, anti-theist leaning atheist, I often have to cringe about my peers. It feels like false romanticizing, like we did with native americans, or other falsly understood cultures. So many things which I despise in fascism are also present in strict Christianity and strict Islam. Although luckily, very few people take their religion seriously here. So our religious nutjobs are a fringe minority and can mostly be ignored.
Refugees welcome, but I hate it when they try to establish religio-fascist areas here, spewing hate and all their nonsense, occasionally killing someone. I mean, if you want to live like that, go back. If you like our way, be welcome.
Yeah, a sensitive topic which can easily trigger people. I try not to care about the boxes they try to put me in. And I absolutely love the freedom of speech we have here. I don’t want that be ruined by migrants who think they speak for Allah, nor by leftists who think every minority shares their values. Like I was one of them. In my youth, with coloured hair and ragged clothes, I was regularly beaten up by (almost exclusively) migrants. Created quite some cognitive dissonance, some effort to justify their deeds, like worse socioeconomic status blabla. Truth is, many people are quite “conservative”, naturally more so in less liberal countries of origin. And still, I vote and speak for open borders. Our society must find better ways than building walls. This issue is challenging European core values, with at least two ways to erode the values; we can lose them by allowing hostile subcultures to grow, or we can lose them by closing us off to the outside.
Good lord, 6 years. Poor Aisha. I guess my brain was happy to forget that detail.
So thanks again for this exchange. Stay safe.
Other person.
I think there are stories in the Quran or the other important texts (Hadid?) about their prophet marrying a 9yo. Although I’ve witnessed controversy around her exact age amongst people in /r/DebateReligion. Like some said it wasn’t too bad, she was almost 14 or so.
Now your turn, what do you think? And why did you want them not to google?
Hey, I know a pretty similar bus stop in Hamburg, Germany: https://maps.app.goo.gl/SMa5unXew4uAfVtPA
Can confirm, it sucks to wait there. Hard to reach (always tempting to risk your life for catching the bus), noisy, stinky, plus ours has bicyclists zooming through the isle.
To optimize the intersection for car traffic. Or maybe rather to minimize signal wait times.
If pedestrians could take the shortest path, it would roughly double the size of the intersection in both width and height. Which then requires clearing times on each signal pass to be longer. Which ultimately makes everybody wait longer at the intersection, including pedestrians.
So, that is one possible explanation. I guess you didn’t really ask for one, and maybe I should also add that it’s just that; an explanation, not a justification.
As a german, I feel the right side is much more alien to me than the left side (split at “Start here”).
Is that circumstancial, or does it reflect some linguistic truth? Like, are the languages on the left one family, and the ones on the right another family, or however linguistic taxonomy would call that?
Maybe it’s just that the left side includes all the germanic languages, so that feels more familiar. There are also languages on the left side where I have no clue what or where that might be. But much more so on the right side.
Right. Also the speed of transition matters a lot.
Take any devastating effect that climate change might bring. Regions becoming uninhabitable, millions migrating, thousands of houses destroyed, crops failing, species going extinct.
For any of these effects, it helps a great deal if they can be delayed by years or hopefully decades. It gives everything more time to adapt. Like 10 million people migrating in 1 year puts a hell lot more stress on everybody involved (including the receiving countries) compared to 10 million migrating in 10 years.
Or your country might be blessed to deal with wildfires and floods one after the other, instead of both occuring simultaneously.
More time is worth more effort.
Much like that comment. Can you give a better example, or express why it’s a bad example? That would bring some quality in.
FYI you can self-host GitLab, for example in a Docker container.
Hehe, right! (technically). Context matters! When talking about fruit, people usually don’t include stellar objects when weighing their options. Still true when taking in consideration that “apples to oranges” is usually metaphorical and not really about fruit.
I like that, especially this insight:
when two things have very few attributes in common or the attributes they can be compared on are very broad, general or abstract, it is harder to compare them.
A melon and a pogo stick are harder to compare, for their defining attributes hardly overlap except on a very abstract way.
Good on you to say “harder to compare” :D
it’s all semantic subjectivity. Poetry compares dissimilar things and equates unequal concepts all the time.
Another thing worthwhile to point out; subjectivity. I guess that part bothered me too. “cannot be compared” attempts to establish some kind of objective truth, whereas it only can be a subjective opinion.
The reference to poetry was nice, too.
My point works just as well with an arbitrary amount of options. Someone could say “These quintillion things cannot be compared”.
The number of options is irrelevant to what I tried to address. Though my examples were only pairs, so sorry for causing confusion.
Thanks for taking the time to write this detailed reply. I guess you’re right about the equivocation and I can see the irony :D
Though I have not fully understood yet. Following your example, the two different concepts are …
What blocks me from fully agreeing is that still, both are comparisons. And they don’t feel so different to me that I would call them different concepts. When I look up examples for equivocations, those do feel very different to me.
I still guess you’re right. If you (or someone else) could help me see the fallacy, I’d appreciate.
Agreed, yeah. Guess I was taking the word too literally.
In contrast to a monarchy, where people cannot choose their leader, in capitalism people can choose from which company they buy, or even create their own.
As another person already pointed out, these are obviously two different categories.
The question then is, why do people choose the way they do, both when buying and when running a company? To me it seems, they don’t because of some external pressure (like monarchy requires).
The point can be summed up as a question: Why don’t people run (more) non-capitalist services and productions, and why don’t they prefer them when looking to satisfy their demand?
These non-capitalist things exist, it’s certainly possible. But as far as I know, they are all very niche. Like a communal kitchen, some solidary agriculture or housing project. Heck, entire villages of this kind exist.
So the alternative is there, but it requires actual commitment and work. I don’t see how capitalism could be abolished in an armed uprising (in contrast to monarchy). But it can be replaced by alternative projects. Partially. Why are they so small and few?
That’s a self fulfilling prophecy, isn’t it? The effect you describe would not be there if it wasn’t for comments like this. Or at the very least, these comments make the effect bigger.
Because religion evolved to thrive in us.
It’s like a parasite, and our mind is the host. It competes with other mind-parasites like other religions, or even scientific ideas. They compete for explanatory niches, for feeling relevant and important, and maybe most of all for attention.
Religions evolved traits which support their survival. Because all the other variants which didn’t have these beneficial traits went extinct.
Like religions who have the idea of being super-important, and that it’s necessary to spread your belief to others, are ‘somehow’ more spread out than religions who don’t convey that need.
This thread is a nice collection of traits and techniques which religions have collected to support their survival.
This perspective is based on what Dawkins called memetics. It’s funny that this idea is reciprocally just another mind-parasite, which attempted to replicate in this comment.
Right?
“I would have helped avoiding the apocalypse! But then some random guys sprayed paint on some things!”
Activists (try to) do that as well. But it’s much harder to get close to a rich person or their property, than it is to do something in public spaces. They, too, have to see what they can do with their limited resources.
Next, the media coverage is very unequal, as well as reader’s interest. You are much more likely to click on an article covering a potentially outrageous action, than you are to read about something which does not bother anyone. Although you can rest assured, these things are tried and done frequently.
So naturally, to the uninvolved reader, it may seem as if activists don’t do anything but stupid stunts. And naturally, each outsider seems to think they have a much better grasp of strategy and what actions might make sense than the people who are actually involved in these things.
Of course, a particular action can still be silly. I just want to draw attention to biases at play, in general.
And if you really have a much better idea how to do something about the climate crisis, then go ahead and shine as an example. Not only would you author an actually impactful action (which in itself should be reason enough), you could also show all these rookie activists how to get things done. If your example is convincing, you should see less media coverage about inferior actions.
Given how much noise exit parties, or generally anti EU sentiments can cause, I’d also prefer a higher bar. Be welcomed if you join, but please be sure about it.