It’s not necessarily worse, I suppose. I think it is worse in this example, perhaps you don’t, and I think we can acknowledge this as a reasonable difference of opinion.
I primarily object to the seemingly common attitude acting as though it is unreasonable to consider a change in language usage bad and be opposed to it at all. The attitude that anyone objecting to a language change has the same sort of ignorance as those who don’t want the language to ever change from whatever idealized version they have. These people are ridiculous, but not everyone who opposed any particular language change is one of them.
Sure, I do think that’s a reasonable difference in opinion and I agree that it’s mostly fine for someone to dislike the way that a language is changing. I think the trouble comes in when that dislike is framed as though it comes from some position of authority or superior fluency, since it’s actually an emotional argument, not a logical argument.
Your feelings about English are valid and meaningful, but only to the exact same degree that my feelings about English are valid and meaningful. Telling someone that you don’t like the way they’re speaking is often rude, but it’s not false, because you are the authority on your own feelings. Telling someone that they’re speaking incorrectly is usually “not even wrong”, because it’s framed as a logical argument but it has no logical basis.
Well, framing it as ‘this is the currently accepted way of doing it, and according to current norms your use is wrong’ seems correct enough to me; someone can certainly be speaking incorrectly according to a certain set of norms.
It also increases the ‘friction’ somewhat, causing those who want to change things to actively push against current norms rather than argue from their own position of faux superiority, citing the changing nature of language to insist no use can ever be wrong.
And in any case it is also likely to slow down the change, which I at least think is a nearly entirely good thing. I want to still be able to read things from a couple hundred years ago, and I would similarly like those who come after me to understand the things I write without translations or aid, at least for a couple hundred years.
It’s not necessarily worse, I suppose. I think it is worse in this example, perhaps you don’t, and I think we can acknowledge this as a reasonable difference of opinion.
I primarily object to the seemingly common attitude acting as though it is unreasonable to consider a change in language usage bad and be opposed to it at all. The attitude that anyone objecting to a language change has the same sort of ignorance as those who don’t want the language to ever change from whatever idealized version they have. These people are ridiculous, but not everyone who opposed any particular language change is one of them.
Sure, I do think that’s a reasonable difference in opinion and I agree that it’s mostly fine for someone to dislike the way that a language is changing. I think the trouble comes in when that dislike is framed as though it comes from some position of authority or superior fluency, since it’s actually an emotional argument, not a logical argument.
Your feelings about English are valid and meaningful, but only to the exact same degree that my feelings about English are valid and meaningful. Telling someone that you don’t like the way they’re speaking is often rude, but it’s not false, because you are the authority on your own feelings. Telling someone that they’re speaking incorrectly is usually “not even wrong”, because it’s framed as a logical argument but it has no logical basis.
Well, framing it as ‘this is the currently accepted way of doing it, and according to current norms your use is wrong’ seems correct enough to me; someone can certainly be speaking incorrectly according to a certain set of norms.
It also increases the ‘friction’ somewhat, causing those who want to change things to actively push against current norms rather than argue from their own position of faux superiority, citing the changing nature of language to insist no use can ever be wrong.
And in any case it is also likely to slow down the change, which I at least think is a nearly entirely good thing. I want to still be able to read things from a couple hundred years ago, and I would similarly like those who come after me to understand the things I write without translations or aid, at least for a couple hundred years.