You are right there in the sense that we know the early church added on to it, but basically every copy of the Bible I have minus the KJV (which doesn’t use footnotes and is from 1611 anyway) mentions that they were added on. They aren’t even that significant, unless you’re that snake handling denomination. Everything said there is backed up by the other three gospels.
It is only backed up because the other gospels plagiarized from it. This is like being amazed that Batman is an orphan in the comics, movies, cartoons, and graphic novels.
Mark diminished Mary’s role just like he did with the entire ministry. Matthew invented what happened next by trying to figure out what Paul was talking about in the letters.
Welcome to the Bible where what really happened doesn’t matter.
The greek language structure of Mark seems to be cut off abruptly at the end. It doesn’t conclude the Gospel properly. It wouldn’t have made sense to end it here either as we know from Paul’s letters which were written before. The end of the Gospel of Mark was likely a call to respond, to do what the women were told to do.
Secondly, you even seemed to say so yourself that John was written more isolated from the synoptics, so if they were trying to “censor” out when making stuff up, why would he include her in his gospel in the first place?
Lastly, that’s assuming Marcan priority, which generally tries to presuppose that Matthew wasn’t an eyewitness account in the first place. The early church clearly records Matthew as being written first and Matthew being written by Matthew (keep in mind that the Gospels were widely circulated by then and they had already rejected forgeries under names such as Peter) and Marcan priority was only hypothesised in the late 18th century, yet is still quite debated. Athiestic Bible scholars like it because it is useful for them to explain away the Bible.
You are right there in the sense that we know the early church added on to it, but basically every copy of the Bible I have minus the KJV (which doesn’t use footnotes and is from 1611 anyway) mentions that they were added on. They aren’t even that significant, unless you’re that snake handling denomination. Everything said there is backed up by the other three gospels.
It is only backed up because the other gospels plagiarized from it. This is like being amazed that Batman is an orphan in the comics, movies, cartoons, and graphic novels.
Mark diminished Mary’s role just like he did with the entire ministry. Matthew invented what happened next by trying to figure out what Paul was talking about in the letters.
Welcome to the Bible where what really happened doesn’t matter.
The greek language structure of Mark seems to be cut off abruptly at the end. It doesn’t conclude the Gospel properly. It wouldn’t have made sense to end it here either as we know from Paul’s letters which were written before. The end of the Gospel of Mark was likely a call to respond, to do what the women were told to do.
Secondly, you even seemed to say so yourself that John was written more isolated from the synoptics, so if they were trying to “censor” out when making stuff up, why would he include her in his gospel in the first place?
Lastly, that’s assuming Marcan priority, which generally tries to presuppose that Matthew wasn’t an eyewitness account in the first place. The early church clearly records Matthew as being written first and Matthew being written by Matthew (keep in mind that the Gospels were widely circulated by then and they had already rejected forgeries under names such as Peter) and Marcan priority was only hypothesised in the late 18th century, yet is still quite debated. Athiestic Bible scholars like it because it is useful for them to explain away the Bible.